>>> March 20, 2008 >>> >>> Obama's Anger >>> By Ed Kaitz >>>> 'The anger is real. It is powerful, and to simply wish it away, to >>>> condemn it without understanding its roots, only serves to widen >>>> the chasm of misunderstanding that exists between the races.' >>>> - Barack Obama >>>> Back in the late 1980s I was on a plane flying out of New Orleans >>>> and sitting next to me was a rather interesting and, according to >>>> Barack Obama, unusual black man. Friendly, gregarious, and wise >>>> beyond his years, we immediately hit it off. I had been working on >>>> Vietnamese commercial fishing boats for a few years based in >>>> southern Louisiana. The boats were owned by the recent wave of >>>> Vietnamese refugees who flooded into the familiar tropical >>>> environment after the war. Floating in calm seas out in the middle >>>> of the Gulf of Mexico, I would hear tearful songs and tales from >>>> ex-paratroopers about losing brothers, sisters, parents, children, >>>> lovers, and beautiful Vietnam itself to the communists. >>> >>> In Bayou country I lived on boats and in doublewide trailers, and >>> like the rest of the Vietnamese refugees, I shopped at Wal-Mart and >>> ate a lot of rice. When they arrived in Louisiana the refugees had >>> no money (the money that they had was used to bribe their way out of >>> Vietnam and into refugee camps in Thailand), few friends, and a >>> mostly unfriendly and suspicious local population. >>> >>> They did however have strong families, a strong work ethic, and the >>> 'Audacity of Hope.' Within a generation, with little or no >>> knowledge of English, the Vietnamese had achieved dominance in the >>> fishing industry there and their children were already achieving the >>> top SAT scores in the state. >>> >>> While I had been fishing my new black friend had been working as a >>> prison psychologist in Missouri, and he was pursuing a higher degree >>> in psychology. He was interested in my story, and after about an >>> hour getting to know each other I asked him point blank why these >>> Vietnamese refugees, with no money, friends, or knowledge of the >>> language could be, within a generation, so successful. I also asked >>> him why it was so difficult to convince young black men to abandon >>> the streets and take advantage of the same kinds of opportunities >>> that the Vietnamese had recently embraced. >>> >>> His answer, only a few words, not only floored me but became sort of >>> a razor that has allowed me ever since to slice through all of the >>> rhetoric regarding race relations that Democrats shovel our way >>> during election season: >>>> >>>> 'We're owed and they aren't.' >>> In short, he concluded, 'they're hungry and we think we're owed. >>> It's crushing us, and as long as we think we're owed we're going >>> nowhere.' >>> >>> A good test case for this theory is Katrina. Obama, Jesse Jackson, >>> Al Sharpton and assorted white apologists continue to express anger >>> and outrage over the federal response to the Katrina disaster. But >>> where were the Vietnamese 'leaders' expressing their 'anger?' The >>> Vietnamese comprise a substantial part of the New Orleans >>> population, and yet absent was any report claiming that the >>> Vietnamese were 'owed' anything. This is not to say that the federal >>> response was an adequate one, but we need to take this as a sign >>> that maybe the problem has very little to do with racism and a lot >>> to with a mindset. >>> >>> The mindset that one is 'owed' something in life has not only >>> affected black mobility in business but black mobility in education >>> as well. Remember Ward Churchill? About fifteen years ago he was >>> my boss. After leaving the fishing boats, I attended graduate >>> school at the University of Colorado at Boulder. I managed to get a >>> job on campus teaching expository writing to minority students who >>> had been accepted provisionally into the university on an >>> affirmative action program. And although I never met him, Ward >>> Churchill, in addition to teaching in the ethnic studies department, >>> helped to develop and organize the minority writing program. >>> >>> The job paid most of my bills, but what I witnessed there was >>> absolutely horrifying. The students were encouraged to write essays >>> attacking the white establishment from every conceivable angle and >>> in addition to defend affirmative action and other government >>> programs. Of the hundreds of papers that I read, there was not one >>> original contribution to the problem of black mobility that strayed >>> from the party line. >>> >>> The irony of it all however is that the 'white establishment' >>> managed to get them into the college and pay their entire tuition. >>> Instead of being encouraged to study international affairs, >>> classical or modern languages, philosophy or art, most of these >>> students became ethnic studies or sociology majors because it >>> allowed them to remain in disciplines whose orientation justified >>> their existence at the university. In short, it became a vicious >>> cycle. >>> >>> There was a student there I'll never forget. He was plucked out of >>> the projects in Denver and given a free ride to the university. One >>> day in my office he told me that his mother had said the following >>> to him: 'M.J., they owe you this. White people at that university >>> owe you this.' M.J.'s experience at the university was a glorious >>> fulfillment of his mother's angst. >>> >>> There were black student organizations and other clubs that >>> 'facilitated' the minority student's experience on the majority >>> white and 'racist' campus, in addition to a plethora of faculty >>> members, both white and black, who encouraged the same animus toward >>> the white establishment. While adding to their own bona fides as >>> part of the trendy Left, these 'facilitators' supplied M.J. with >>> everything he needed to quench his and his mother's anger, but >>> nothing in the way of advice about how to succeed in college. No >>> one, in short, had told M.J. that he needed to study. But since he >>> was 'owed' everything, why put out any effort on his own? >>> >>> In a fit of despair after failing most of his classes, M.J. wandered >>> into my office one Friday afternoon in the middle of the semester >>> and asked if I could help him out. I asked M.J. about his plans >>> that evening, and he told me that he usually attended parties on >>> Friday and Saturday nights. I told him that if he agreed to meet me >>> in front of the university library at 6:00pm I would buy him >>> dinner. At 6pm M.J. showed up, and for the next twenty minutes we >>> wandered silently through the stacks, lounges, and study areas of >>> the library. When we arrived back at the entrance I asked M.J. if >>> he noticed anything interesting. As we headed up the hill to a >>> popular burger joint, M.J. turned to me and said: >>>> >>>> 'They were all Asian. Everyone in there was Asian, and it was >>>> Friday night.' >>> Nothing I could do, say, or show him, however, could match the fire >>> power of his support system favoring anger. I was sad to hear of >>> M.J. dropping out of school the following semester. >>> >>> During my time teaching in the writing program, I watched Asians get >>> transformed via leftist doublespeak from 'minorities' to 'model >>> minorities' to 'they're not minorities' in precise rhythm to their >>> fortunes in business and education. Asians were 'minorities' when >>> they were struggling in this country, but they became 'model >>> minorities' when they achieved success. Keep in mind 'model >>> minority' did not mean what most of us think it means, i.e., >>> something to emulate. 'Model minority' meant that Asians had >>> certain cultural advantages, such as a strong family tradition and a >>> culture of scholarship that the black community lacked. >>> >>> To suggest that intact families and a philosophy of self-reliance >>> could be the ticket to success would have undermined the entire >>> angst establishment. Because of this it was improper to use Asian >>> success as a model. The contortions the left exercised in order to >>> defend this ridiculous thesis helped to pave the way for the >>> elimination of Asians altogether from the status of 'minority.' >>> >>> This whole process took only a few years. >>> >>> Eric Hoffer said: >>>> '...you do not win the weak by sharing your wealth with them; it >>>> will but infect them with greed and resentment. You can win the >>>> weak only by sharing your pride, hope or hatred with them.' >>> We now know that Barack Obama really has no interest in the >>> 'audacity of hope.' With his race speech, Obama became a peddler of >>> angst, resentment and despair. Too bad he doesn't direct that angst >>> at the liberal establishment that has sold black people a bill of >>> goods since the 1960s. What Obama seems angry about is America >>> itself and what it stands for; the same America that has provided >>> fabulous opportunities for what my black friend called 'hungry' >>> minorities. Strong families, self-reliance, and a spirit of >>> entrepreneurship should be held up as ideals for all races to >>> emulate. >>> >>> In the end, we should be very suspicious about Obama's anger and the >>> recent frothings of his close friend Reverend Wright. Says Eric >>> Hoffer: >>>> The fact seems to be that we are least open to precise knowledge >>>> concerning the things we are most vehement about. Vehemence is the >>>> expression of a blind effort to support and uphold something that >>>> can never stand on its own. >>> >>> Our Republic does not guarantee equality of conditions, >>> it only guarantees equality of opportunity.